I don't think I'm one of them either. I'm one of mine.

Category: Gender/Sexuality (Page 2 of 3)

A queer antinationalist on Ukraine and Russia

I am queer. I am also a vehement antinationalist. These facts make it impossible for me to offer ideological support to either Moscow or Kiev.

Let’s start with the obvious one: the Putin regime. Russia has heightened its repression of LGBTQ+ people, including a new Supreme Court ruling that effectively outlaws pro-queer activism as “extremist.” LGBTQ+ activists face the risk of fines and imprisonment up to 12 years. Putin has already used these tactics against dissidents like Boris Kagarlitsky, Alexei Navalny and Vladimir Kara-Murza. Putin’s Russia tries to contrast itself with the “decadent” West with its persecution of LGBTQ+ people, even though our right-wing politicians hold views that are just as bad as Putin’s. Like western conservatives, Putin weaponises religion—in this case, the Eastern Orthodox Church, rather than evangelical Protestant denominations or the Roman Catholic Church—to impose an authoritarian social agenda. And I could go on about Russia’s other reactionary, repressive policies and laws, but there’s already ample coverage in CNN, the New York Times, NBC, The Guardian, etc.

Ukraine, for its part, is aggressively pursuing an ethnonationalist agenda that conflates Russian ethnicity and language with Putin’s vile regime. Even soldiers in the far-right, extreme nationalist Azov Battalion have been attacked for speaking Russian, primarily by the now-fired Lviv Polytechnic professor Iryna Farion, who used to be a member of the Nazi-adjacent Svoboda party (link in Russian). Nationalism has infected even otherwise progressive circles in Ukraine: according to the Kharkov-based anarchist group Assembly (link in Italian and English; English is on the bottom), many feminist and LGBTQ+ activists are closely tied with Ukraine’s nationalist movement. Instead of uniting the entirety of the Ukrainian people against the Russian state, the Ukrainian government and many of its supporters have chosen instead to create even more divisions. As I’ve said before, Kiev’s own-goals push people towards supporting Russia, even though it’s unlikely they’ll get any more freedom there than they do in Ukraine.

The situation is undoubtedly worse for people who find themselves ostracised from both sides—for example, I can’t even imagine what it feels like to be a queer leftist in occupied Eastern Ukraine (especially one who primarily speaks Russian) who runs the risk of being persecuted by Kiev or the Russian occupiers. Or for pro-Ukraine (or merely anti-war) Russians who want to leave the country: many of Russia’s European neighbours have closed the border; Ukrainians, Latvians, Lithuanians, and Poles distrust Russians, regardless of their support of Putin; and Putin’s dictatorial rule has made it impossible for them to stay home in Russia with the people they love the most. They’re being told that there is something inherently evil inside them for being from Russia, and they’re also being told that there’s something inherently wrong with them for opposing the Russian regime.

I can’t support either position. Both Russia’s anti-LGBTQ+ repression and Ukraine’s ethnonationalism are incompatible with a functioning pluralist society. They imply that if you’re not an ethnic Ukrainian who speaks Ukrainian, you’re not a real Ukrainian, or that if you’re gay or bi or trans, you’re not a real Russian. If you’re not a nationalist, you’re not a real feminist. If you’re a leftist, you’re not a good Ukrainian. If you’re a liberal or progressive, you’re not a good Russian.

And once you’re no longer seen as a real member of your society, you’re open to persecution, since civil rights and liberties are reserved only for real people, not superfluous ones.

I don’t know what the right answer is, either to put a stop to Russia’s increasing repression or Ukraine’s nationalist obsessions. I don’t think anybody does, no matter how many thinkpieces are written, no matter how many declarations are made on TV, no matter how much people rant and rave on Telegram and Reddit and Twitter.

What I do know is that people are suffering, dying and praying for a better chance for themselves, their families, their friends and their communities. And neither Russia’s sexist repression nor Ukraine’s reactionary ethnic nationalism will bring their people the peace they so desperately deserve. You don’t want real liberation or justice if your goal is to make a new group of second-class citizens.

My horse, my horse, my kingdom for a horse…

…I mean, a left movement that manages to avoid the following things:

  • Praising Hamas or other theocratic terrorist organisations (eg, Al-Qaeda, ISIS, Boko Haram, Palestinian Islamic Jihad or Hezbollah)
  • Writing in a way that’s inaccessible to the people they claim to stand for (usually the working class, and sometimes disabled people if it’s disability-studies scholars who sound no different from their non-disabled counterparts in all the worst ways)
  • Politicising identity to the point that people turn into two-dimensional “oppressor” and “oppressed” classes (usually based on ethnicity, race, or gender) without nuance or distinction
  • Thinking that YELLING LOUDLY WITHOUT CLARIFYING YOUR POSITION is a GOOD WAY TO MAKE A POINT IN AN ARGUMENT. Extra points if you use the clapping 👏 hand 👏 emoji 👏 or repeat your sentence three times, first time in regular type, then italicised, then boldfaced
  • Promoting ideas that are impossible to implement on a large scale unless there’s a transitional period between the current and ideal states
  • Claiming that state propaganda organs like RT (Russia), Sputnik (Russia), TASS (Russia), the Korean Central News Agency (North Korea), Xinhua (China), Press TV (Iran), Global Times (China), TeleSUR (Venezuela), Prensa Latina (Cuba), Al Mayadeen (Lebanon), or Orinoco Tribune (Venezuela) are real “anti-imperialist news”
  • In contrast, relying solely or primarily on Western state media like Radio Liberty/Radio Free Asia (USA), BBC (UK), Deutsche Welle (Germany), or France 24, though this is more of a centre-left phenomenon. Although these sources are much more reliable than their Russian, Chinese, or Iranian equivalents, they tend to gloss over the faults of pro-Western regimes like Ukraine, South Korea, Japan, Qatar, and Saudi Arabia
  • Using only pro-government sources (there are sites that criticise the government without defending Russia) about the Ukrainian conflict, including Kyiv Independent, Kyiv Post, Ukraine Crisis Media Centre, Euromaidan Press, and Ukrainska Pravda. Ukrainian propaganda is less likely to make shit up than Russian propaganda, but it often treats Kiev’s repression and ethnocentric nationalism as a good thing
  • Using conspiracy-theory-laden websites like The Greyzone, MintPress News, Donbass Insider, and Moon of Alabama as reliable sources about China, Russia, or Syria
  • Spreading conspiracy theories in the name of “anti-imperialism,” including debunked claims about Syria’s gas killings and Ukraine’s purported biolabs
  • Treating activism like the Oppression Olympics, even though that’s a game nobody actually wants to win
  • Creating new political parties instead of trying to push existing ones further to the left (yes, I’m kind of an entryist; deal with it)
  • Related to the last point, running presidential or other candidates that have no chance of winning—why run anyone for office if you know damn well that a candidate from the People’s Socialist Party of Freedom, Equality and Liberation has zero chance of winning against the Democrat or Republican (or mainstream equivalents in other countries, like the Tories and Labour in the UK, or the German Christian Democrats and Social Democrats)
  • Refusing to build coalitions across the left because purity politics makes it impossible, thereby allowing the right to split us up and indirectly help leaders like Donald Trump, Geert Wilders and Jair Bolsonaro come to power
  • Expressing essentialist ideas about genders, races or cultures (“Russian culture exists to oppress Ukrainians,” “Indigenous Americans are noble sages,” “men are all rapists,” “‘real’ women are delicate flowers who need ‘sex-based rights’ to protect them from evil trans women”)
  • Calling anyone who disagrees with them “reactionary” or “pseudo-left” (Trotskyists do this a lot)
  • Focusing more on style than substance (“trans women” versus “transwoman”, #KyivNotKiev)
  • Venerating past and present tyrannical dictators like Joseph Stalin, Mao Zedong, “respected comrade” Kim Jong Un and the rest of his family, Bashar al-Assad, Vladimir Putin (who isn’t even a leftist, much less a communist), Xi Jinping, Ho Chi Minh, Fidel Castro, Hugo Chavez, Nicolas Maduro, Daniel Ortega, ad nauseam
  • Focusing on foreign policy to the exclusion of domestic policy
  • Focusing on domestic policy to the exclusion of foreign policy
  • Treating Volodymyr Zelensky (and by extension the bumbling Ukrainian central government) as though the were the second coming of Winston Churchill
  • Throwing around jargon like “anti-imperialist,” “settler colonial,” “decolonise,” “bourgeois,” “proletarian,” “imperialist,” “neoliberal,” and “geopolitical economy” without being clear about what they mean
  • Reducing all relationships of dominance and oppression to the control of the means of production or the lack thereof (which is silly, since racism, all sexisms and xenophobia can occur under any economic system, including socialism)
  • Supporting right-wing authoritarian states because they’re opposed to US policy (mostly Russia and Iran)
  • Supporting authoritarian communist or socialist states because they’re opposed to US policy (mostly China, North Korea, Venezuela, Nicaragua, and Syria)
  • Treating politics like a sports game
  • Spouting ableist views—including fat-shaming—because their concept of class or identity organising completely ignores the idea that disability is political
  • Treating the writings of Marx and Engels (or sometimes Lenin, Stalin, and Mao) as holy writ
  • Siding with anti-Western states because they’re “anti-imperialist” (as though China and Russia weren’t expansionist empires, which is the analogue of Japanese, Ukrainian or Taiwanese boosting of Western imperialisms because they’re against China and Russia)
  • Supporting reactionary, xenophobic movements like Brexit (a common view among some British communists, as well as the perennial candidate and professional fruitcake and anti-vaxxer Jill Stein) because they’re against the EU’s neoliberalism
  • Dismissing reports of sexual abuse because they’re a “distraction” from the class struggle
  • Denying genocidal actions of anti-US regimes (China in particular)
  • Claiming that their movement, whether Trotskyism, orthodox Marxism–Leninism, anarchism, or any other tendency, is the only way to solve society’s problems
  • Uncritically defending Ukraine or other pro-Western countries with deeply problematic policies (more common in North American and Western European mainstream media, though views like this sometimes appear among social democrats and other more moderate leftists)
  • Dismissing, defending or promoting racism, misogyny, homophobia or transphobia on the grounds that feminism, pro-LGBTQ activism and antiracism distract from the class struggle
  • Constantly putting political one-upmanship over the real lives, concerns and feelings of actual human beings

Unfortunately, this seems impossible to find, at least for now. I know I can’t agree with everything I find, but the lacuna between my views and theirs is staggering. (But mainstream centre-left politics leaves me unsatisfied, too, and anything on the right is obviously out of the question.)

On the cynical use of “open dialogue”

… why is it that “enlightened centrists” who want “open dialogue” just want an excuse to be racist, sexist (especially transphobic, but also homophobic or misogynistic), xenophobic, ableist, classist, or otherwise prejudicial?

It’s to the point that I distrust anyone who calls for “open dialogue,” because I know that people who want me dead or miserable are going to be brought onto the stage. I don’t mean talking to a dominant or privileged group—as I have said repeatedly, I do not see people as being The Oppressor just because of their skin colour, ancestry, gender, or any other characteristic other than their actions. I am talking about people who actively argue for sex-based restrictions on religious fundamentalist or “feminist” grounds, claim to be “race realists,” or raise the question of severe disabilities to strip all disabled people of their agency.

I don’t like a lot of the woke movement either, but it’s time to distinguish vulnerable minorities from our ostensible spokespeople. (I’ll write more about that later.) I am sick to death of feeling that I have to choose between woke assholes who defend Hamas as a decolonial movement or just shout slogans instead of explaining their position, or chauvinistic majoritarians who cast themselves as iconoclastic (Look, I’m straight and white and that’s not allowed any more!) even though they’re just like everybody else.

Yes, your tone matters.

I don’t think it’s necessary or required to be nice and polite all the time. There’s no such thing as a polite revolution, even if there should be. But the idea that tone does not, or should not, matter when you’re defending a cause is 100% bullshit. In rhetoric, tone matters. It’s not just what you say—it’s how you say it.

Shouting “Trans women are women” won’t convince people who aren’t familiar with how gender identity works—and it definitely won’t convince people who are right-leaning or centrist but are open to listening to either side. Yelling at them will send them into the arms of transphobes like TERFs and fundamentalist Christians, who reinforce their preconceived notions about gender and sexuality. Your average person is extremely unlikely to be trans, and they are also unlikely to know a trans person, so treating these arguments as truisms does not help this just cause.

Shrieking to a pacifist or soft Zionist, or even your average person who doesn’t know much about the relationship between Israel and Palestine, that Israel is a settler-colonialist imperialist project will merely shut them down. They don’t know what the hell settler colonialism is, and they may not even think that “colonial” is a bad thing—after all, brand names like “Colonial Window Company” and “Imperial Margarine” are common in the US. “Settler colonialism” is an academic talking point. If you say that you don’t care about Israeli civilian casualties or hostages, you’re not going to bring a single person to your side. You just look like a heartless supporter of terrorists (which you are—ironically, you sound a lot like the hard Zionists who will happily bomb the shit out of regular Palestinians to get Hamas). If you call Hamas a bunch of freedom fighters when the news says they’re terrorists over and over again, then they’re not going to listen to you. They’re going to look at you as though you’ve grown two heads. There is a reason why the mainstream media has no time or reason to listen to anti-Zionists: it’s because you keep undermining a good cause (ending the Israeli apartheid regime and stopping Netanyahu’s barbarous attacks on Gaza) by demonstrating a lack of empathy, consideration, patience or basic decency. I am furious at most of the anti-Zionists I’ve spoken to because they’re being heartless assholes. I despise Netanyahu. He’s a genocidal creep. I think Israel’s actions toward Palestinians have been abominable. But Hamas is not the answer. They’re slaughtering civilians. Through their indiscriminate violence they have undermined their own goddamn fucking cause.

I am against all sexisms, including transphobia. I am not a Zionist. If I didn’t already agree with these causes, either in whole or in part, I wouldn’t be convinced. In fact, I would probably double down because I was tired of being scolded over and over again. You cannot make your case by pouncing on people and yelling at them every time they fuck up, every time they merely repeat what the news has pelted them with for the past decade, every time that they ask questions and want to learn more. If you don’t have the energy to argue politely, find people who do. (There are some topics I can debate, like geopolitics, but I can’t debate LGBTQ+ rights, for example.) There is more than one way to organise. I can’t engage with homophobes and transphobes, so I refuse to debate them. There are other queer people who can do that. I used to in the past.

This is why you keep hearing right-wingers and centrists talking about “woke scolds,” even though these people are far from representative. (The worst scolds are on the right.) A jerk for a good cause is still a jerk—and most people will respond accordingly.

Inverse oppression is not liberation.

Inverse oppression is not liberation.

Calling to commit genocide against a dominant ethnic group is still wrong. It still implies that there are groups of people who don’t deserve to live, not because of what they have individually done, but because of the cruel actions of their government. Targeting your own citizens because they speak the “oppressor’s language” isn’t going to free you from domination; it’s merely going to tear your country apart because your blinkered nationalism has caused you to forget who is also on your side.

I don’t mean this to be a saccharine “why can’t we just get along” plea. I don’t mean that we have to suck up to people who don’t value our lives. Fuck them. But I won’t endorse essentialist claims about how, for example, Russians exist solely to oppress Ukrainians and must be destroyed. This is toxic garbage. Nobody exists solely to oppress anyone else. When you claim that someone’s very existence is oppressive, you sound like a fucking fascist.

Most social justice activists aren’t like this. Most want to find a place for themselves within a pluralist society. But they are drowned out by a loud minority that calls for blood at the earliest opportunity.

Turning misogyny around and claiming that men are all domineering brutes who want to subjugate women doesn’t lead to women’s liberation—it just causes misogynists to double down and act worse because “women hate us anyway.” And “reverse misogynists” are often the ones who end up becoming TERFs, since they believe in sexual determinism. If you’re born with this bodily configuration, you’re virtuous; if you’ve got the other kind, you’re damned.

Certain “woke” academics and students think that antiracism means dehumanising white people, straight people, or cis people—and those white, straight, and cis people will turn around and escalate their racist, homophobic, and transphobic claims because they think that non-white and LGBTQ+ people are out to get them. They think they’re going to be oppressed, too. When they talk about being “decolonial,” they want to become the new colonisers instead, wiping out history and rewriting it to fit a new “liberated” agenda. (And some are perfectly fine with some colonisers like the Chinese.) They conflate cultural exchange—a near-universal in all human societies—with crude cultural appropriation, like white people wearing stupid fake Native American headdresses at Coachella.

Real liberation occurs when societies can reckon with historical inequities and find ways to live alongside each other. We must not tolerate racism, sexism or any other prejudice. But this demand must be separated from retributive, eye-for-an-eye, tooth-for-a-tooth “morality.” There is a difference between fighting for one’s rights—even with violence—and wanting to eliminate the other side. For example, I don’t want white Americans to be wiped out. I want them to start seeing their non-white counterparts as full members of society.

I am tired of hearing that calling for reconciliation and kindness, rather than calling for blood, means “siding with the oppressor.” Unfortunately, a lot of oppressed people think that liberation means doing what the other guys did to them. The oppressed can become oppressors. One cursory look at a history book will show this to be true. The Russians were oppressed by the Mongols. Later, they turned around and oppressed Mongolic groups like the Buryats. Jews were and are oppressed in Western societies and the Arab world. But now the Israeli state (not Jews as a whole, just the Israeli state) is oppressing Palestinian Arabs, and those Arabs, as well as their Iranian allies, are now calling for the oppression of Jews as a whole. Both Jews and Muslims are marginalised religious and ethnic minorities in the West, and this complicates politics among Israel’s allies. Anti-Zionism is shot through with antisemitism, and Zionism is shot through with Islamophobia. And there are people who are both oppressor and oppressed—for example, non-white Americans may serve in the army and still struggle with racism at home. I side-eye anyone who talks about “The Oppressor” as though this is a permanent category, an indelible mark of evil.

I do not believe in tit-for-tat morality and I will never endorse it, even if it is masked as “liberation.” I’m not against the use of violence to send a message (though it should occur only after non-violent options have been exhausted), but it has to be targeted—and it should not be directed at civilians or private citizens. I’m sick of this Manichaean bullshit, and I hate that social justice movements have been infected with it.

If you are obsessed with eliminating groups of people, you aren’t freeing anyone from literal or figurative bondage. You just want to be the new master.

“Sex-based rights” is a misnomer hiding a reactionary agenda

Instead of using a trans-inclusive definition of gender discrimination, conservatives and TERFs want to base claims of discrimination on assigned sex at birth, rather than gender identity or presentation. They call this “sex-based rights.”1

The problem with this argument is that transphobia is a form of sex discrimination. By telling members of one assigned sex that they may not be referred to by pronouns that align with their gender identity, wear the clothing that suits their gender presentation, or that they cannot get treatment or surgeries that help alleviate gender dysphoria, they are practising sex-based discrimination. I’m not the only one to use this argument—the United States Supreme Court, not known for its progressivism, ruled in Bostock that homophobic and transphobic discrimination in the workplace were unconstitutional, since they targeted people for discrimination based on sex assigned at birth.

It is more accurate to call “sex-based rights” sex-based restrictions. Just as digital rights management is designed to restrict how people use and distribute computer files, the principle of sex-based rights is designed to restrict the range of gender expressions and identities based on one’s assigned sex. Supporters of DRM say they want to protect and empower copyright holders (typically large corporations). And supporters of sex-based restrictions say they want to protect and empower women.

But sex-based restrictions don’t empower or protect women. Instead, they are sumptuary laws harking back to the Victorian era. Or in contemporary society, the laws in theocratic Middle Eastern states like Iran, Afghanistan and Saudi Arabia. These restrictions also reinforce the anti-feminist idea that one’s assigned sex at birth defines one’s moral character. That if you were assigned male, you are automatically a rapist and pervert, and if you were assigned female, you are a delicate flower in need of protecting. These are patriarchal stereotypes that merely reinforce the idea that men and women will never be equal.

Some feminists—the ones who believe in inculcating gender equity in future generations—focus on cultivating gentleness and compassion in men, and assertiveness and strength in women. Supporters of sex-based restrictions do not do that. Instead, they reinforce the idea men are strong, dominating and predatory, and women are delicate, weak and nurturing. This isn’t feminism. In fact, it’s quite the opposite—it is merely the inverse of patriarchal “values.”

Homophobia and transphobia are sexism. Neither should be welcome in a tolerant society.

  1. (Come to think about it, the constant use of “sex” feels very old-fashioned, too—feminist activists started shifting towards “gender” fifty years ago. I prefer this not just for political reasons—“sex” is too easily confused with sexual intercourse.)

 

Dear Marxists,

…it is racism, misogyny, homophobia, transphobia, xenophobia and ableism that are distractions from the class struggle, not the drive to eliminate these prejudices. By dismissing—or in some cases, upholding—these hostilities, you make it possible for the ruling classes to drive women, queer people, immigrants and disabled people from socialism. “They’re no better than the conservatives, since they’ll also ban me from transitioning or marrying my partner.” “They’re no better than the current leaders, since they won’t care if I’m going to be killed by the police because they see members of my race as dangerous.” “I can’t get involved with this movement because they’re going to ban abortion and weaken domestic-violence laws.” The message, whether tacit or explicit, is that some proletarians (men, ethnic or racial majorities, straight and cis people) are worth more than others. And when it’s explicit, when you actively express racism, misogyny, homophobia, transphobia or any other non-class prejudice, you are just as divisive as the “Lean In” feminists or those who focus on racial injustice without considering socioeconomic inequality. Any movement that dehumanises me, that says I don’t deserve basic rights, that claims I’m inferior—why would I join your stupid revolution? It would be all the same to me, just as it would be all the same for a poor or working-class person in a society that has eliminated all non-class discrimination.

If you want to get rid of identity politics, then don’t excuse or perpetuate the social divisions that give rise to it.

’Once a foreigner, always a foreigner’: How transphobia in the UK looks like xenophobia

The UK has gained the epithet ‘TERF Island’ for good reason: the Conservative government and its supposed opposition have launched a sustained attack on trans people’s right to self-determination since Boris Johnson took control of Downing St, and Rishi Sunak is probably even worse than his predecessors, including Liz Truss, whose premiership had the lifespan of a mayfly. I focus on the Tories here for expedience, but Labour are no improvement: the pusillanimous Blairite Labour leader, Keir Starmer, has simply parroted the Tories’ views with slightly less vitriol.

As nauseating and pervasive as it is, however, transphobia is only one of the prejudices the Tories have expressed and encouraged over the thirteen miserable years they have been in power, either on their own or in coalition. Disabled people, working-class people and job-seekers, and migrants have also been persecuted, vilified and dehumanised by the Tory regime.

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LGBTQ+ organisations in Russia

Despite the intense repression that LGBTQ+ Russians have suffered under Putin’s regime, there are still brave people out there fighting the good fight. Here are just a few (all links are in Russian, though some include English translations—I used machine translations for a lot of it, since my Russian isn’t great yet):

  • Centre-T is a Moscow-based organisation that provides social support, legal help, education, and more to trans people and their allies. They have resources for neurodivergent trans and nonbinary people, too!
  • The Russian LGBT Network (Российская ЛГБТ-сеть) provides emotional, psychological, legal, and community support to queer Russians across the country.
  • Delo LGBT+ (Дело ЛГБТ+/LGBT+ Affairs) is a legal advocacy agency that helps people across Russia.
  • Doxa is an online magazine that devotes a lot of its coverage to the struggles of LGBTQ+ Russians, though that’s not all: Doxa articles include content about creeping authoritarianism around the world, the war in Ukraine, mental health, bullying in schools, and more.
  • Holod (Холод, “Cold”) is similar to Doxa—a lot of LGBTQ+ content along with articles about politics and society.
  • SOS North Caucasus supports LGBTQ+ people in one of the most dangerous parts of Russia: Chechnya.
  • Quarteera, based in Germany, offers support to Russian-speakers, including Russians and Ukrainians. They have a great podcast miniseries, Queer Conversations (Квир-беседы, Kvir-besedy), that features queer people from Russia, Ukraine, Kyrgyzstan, and more. (I was able to get the gist of what they were saying—and it’s been great practice for my oral comprehension!)
  • Coming Out (Выход/Vykhod) is a nationwide advocacy and support organisation.

If you’re able to send money to Russian organisations, I would encourage you to do so. I can’t do that from over here—our sanctions have made that impossible—but they can use all the help they can get, especially in this hostile climate.

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