The Woke Contrarian

I don't think I'm one of them either. I'm one of mine.

Page 10 of 10

Land acknowledgments are performative bullshit

Acknowledging that what we call the United States rests on stolen land is not performative bullshit. I mean the mumbled land acknowledgments I hear in a lot of “woke” circles.

Anyone doing land acknowledgments is highly aware that this land is stolen. They are well-meant performative rituals to absolve white people of their “original sin.” Are any of the people making land acknowledgments making restitution to Indigenous people? Of course not; it’s just an empty gesture. I’ve done them before, mostly because I feel weird when everyone else is doing them but me.

I support the #LandBack movement to return control to Indigenous people, since this is a concrete way to acknowledge their self-determination. But a rote “I live on Hopi land”? Not so much.

Cancelling “America” is a gift to Trump and other right-wingers

There’s a movement afoot on the woke left to “cancel” the name America. This is asinine performative bullshit, just like land acknowledgments and #KyivNotKiev.

A lot of the objection comes from Latin Americans who do not live in the United States. The last I checked, the inhabitants of a country get to decide what they want to be called in their own language. In this country, people call themselves Americans. Mexicans and Bolivians can call us estadounidenses all they want. I don’t give a shit. But that doesn’t give them the right to dictate what people in this country call themselves in English.

Instead of “America,” the cancellers use “US,” “USian,” and other constructions. But they don’t have the same effect on the reader.

“US” sounds cold, sterile, like a government form. “America” conjures up images of apple pie, baseball, the Stars and Stripes, the valiant troops fighting the Nazis and the colonial British overlords. “Captain United States” wouldn’t have the same ring to it, would it? “Make the US Great Again” wouldn’t stand a chance as a political slogan. It’s too bureaucratic.

I can just imagine Trump making hay of it at one of his fascistic rallies: “Look, everyone. Many people are saying that the woke left is trying to cancel the word America, OK? They say, ‘Sir, they’re telling us not to say America, that it’s not politically correct.’ And I will say this, folks, they’re trying to cancel our entire country. Very sad. But with Trump, you’ll Make America Great Again.”

I’m not an American chauvinist or nationalist fanatic; in fact, I’m a fierce critic of American imperialism, especially in the name of “democracy promotion.” But that criticism can happen without this kind of performative bullshit (see a theme?).

Sad!

 

The Oppression Olympics: The Worst Game Ever

I fucking hate the Oppression Olympics.

As I wrote earlier, the woke and anti-woke movements are obsessed with what someone is: skin colour, sex, weight, health status.

A frustrating pattern I’ve noticed in a lot of social justice circles is this tendency to play the Oppression Olympics. If you’re too low on the oppression hierarchy, your views are less valid and your feelings are less important. “If you’re a black, chronically ill, working-class woman, then your views matter more than those of an East Asian middle-class man,” regardless of their political views, temperament, cultural background, or other characteristics beyond what box they check on a demographic questionnaire.

They’re so focused on categorising people that they forget that they’re dealing with human fucking beings, not a goddamn fucking census box. Are people discriminated against because of their race, sex or gender, class, and other characteristics? Absolutely—and this needs to stop. But this fucking nonsense of acting as though people who “aren’t oppressed enough” don’t have feelings worth considering is absolute horseshit.

Without going into details, I would come close to winning the Oppression Olympics, at least for a professional middle-class person of working-class origins. But I don’t play this game. I refuse to, since the focus shifts from who I am as a person to what I am.

The anti-woke movement offers no solution, since they, too, have the same what-someone-is fixation. It’s just that it’s aimed at racial and gender minorities1 and women, rather than people who have (wrongly) been granted more power.

I agree that we need to question preconceived ideas about power and privilege. But this asinine oppression-ranking exercise is not the way to do it.

I am fucking TERRIFIED to talk about this on my public social media because I don’t want to be excommunicated.

In the Oppression Olympics, no one wins.

  1. As an aside, why is “racial minorities” now off-limits? I prefer it to “people of colour,” which is self-consciously grating.

 

Why I hate both the “woke” and “anti-woke” movements

Both woke and anti-woke activists are tiresome scolds who need to shut the fuck up and stop treating people as census designations rather than complex human beings. All they see is categories: Black, White, Male, Female, Gay, Straight, Trans, Non-Trans.

  • I am fed up with the woke movement. But I hate the anti-woke movement even more, and I think a lot of “wokism” is a reaction against the rise of far-right movements in America, Britain, Europe, and elsewhere.
  • Why do I hate these movements? Because both sides focus on what people are, rather than who they are.
  • Sexists (which includes homophobes and transphobes, not just misogynists) and racists treat their targets as something, rather than somebody. Race is a what; cultural expression is a who. Sex is a what; gender is a who. If you fixate on race and sex, rather than culture or gender, you are likely to make hasty generalisations that flatten the complexity of human experience. I don’t trust anyone who calls himself a “feminist” and uses sex as a way to define the righteous and the damned, and I don’t trust anyone who calls himself an “antiracist” and uses race as a dividing line between the sinners and the saints.
  • TERFs are not feminists by any reasonable definition. They are reactionary fascist-adjacent ideologues who are just as sexist as their conservative counterparts. Their mentality is “penis = evil,” which is just the inverse version of “vagina = irrational hysteric.” Ironically, some woke activists end up sounding like TERFs, though their focus seems to be more on skin colour.
  • You can be antiracist or culturally inclusive without making excuses for oppressive behaviour by marginalised groups. I abhor Islamophobia, but I’m not going to defend Islamism or any other form of religious extremism. Islamists, along with other religious fundamentalists, deserve to be marginalised because their views are incompatible with a functioning civil society. This is why I have no patience for leftists who go out of their way to defend right-wing fundamentalist states like Iran. They’ll rightly criticise evangelical Christian nutjobs but give a free pass to their Islamic fundamentalist counterparts who ban women from being educated or cut people’s heads off for being gay. Just because Muslims, whether liberal, moderate, or extreme, are a minority in Europe and the Americas doesn’t mean that fundamentalist Middle Eastern or African governments are beyond criticism.
  • Sometimes I want to read criticisms of the woke movement, but these criticisms tend to come alongside a heaping dose of racism and sexism, including hostility toward LGBTQ people, a dismissiveness toward people who have real grievances about racial discrimination, and other forms of intolerance. All I can think about is “they are so obsessed with what I am that I don’t think they’d even see me as a who, and they hate me just for that.”
  • When I read woke writing, I come across essentialist bullshit about how if you’re straight, white, male, American, Christian, British, European, or non-trans, you’re the devil. Bullshit. This is the right’s hateful rhetoric inverted as a form of purported self-protection. And all I can think about is “they are so obsessed with what I am that I don’t think they’d see me as a who if I belonged to a ‘privileged’ demographic. And because I’m ‘multiply marginalised,’ they love me just for that.”
  • It is virtually impossible for me to read anything in the media about racism or sexism without my skin crawling.
  • Classism is a common feature in both woke and anti-woke discourses. A lot of it looks like elites playing off each other, though I don’t mean that in a class-reductionist way.
  • Claiming that any group of people, including white people, are inherently evil because of their ancestry or skin colour is counterproductive, essentialist garbage that should be wiped out of any social justice movement.
  • If I excluded everybody but LGBTQ+ non-white people (I hate the expression “people of colour” and will not use it here) from my social circles, I wouldn’t have many people to talk to. Some of the most virulent prejudice I have experienced has come from members of my “own” race, including relatives.
  • Both woke and anti-woke activists make me feel like a what, rather than a who. The problem is that I’m the right what for the woke movement and the wrong what for the anti-woke movement. Either way, I’m something rather than somebody.
  • If I hate something or someone, it’s because of who they are, not what they are. Donald Trump is odious because of his beliefs, not because he’s a white man. Candace Owens is also repugnant, though she’s a black woman. When woke activists say “listen to black women,” do they also mean Candace Owens, or do they mean only those who are ideologically similar to them? When anti-woke activists say that they should be listened to, do they include members of the “wrong” demographics who agree with them, like Caitlyn Jenner or Blaire White?
  • I’m a grudging supporter of affirmative action because of my who-not-what orientation. Although I hate the idea of ranking people based on what they are, I also acknowledge that historical injustices should be combated.
  • Fighting racism and sexism is important. But that fight should be focused on humanising people, rather than using demographic categories as a sign of virtue.
  • I feel I have to be woke to protect myself. But at the same time, I’m sacrificing a lot of my authenticity. I can’t say what I want to say without being told that I’m making excuses for bad actors, even though I have the same goals—that people are treated fairly and kindly. That’s why I’m blogging about this stuff anonymously.
  • If you focus too much on what people are, rather than who people are, I have little respect for you or your movement.

I want to see a fairer, more equitable world. But I want to do that without all the bullshit I see from the woke movement, or the reactionary racism and sexism that have arisen both as a cause and as a consequence of it. I want to be somebody, not something. Is that too much to ask?

(I’ll talk more specifically about sexism and racism later, but this is a good overview of how I feel.)

Hot Tankie Takes: Western leftists and progressives must not defend Putin’s Russia

The trouble with tankies

There is a disturbing tendency among some leftists and progressives—derisively called “tankies”—in America, Britain, Germany, and other Western countries to defend Vladimir Putin’s invasion of Ukraine. To do so, they often echo Putin’s lies about wanting to “denazify” and “demilitarise” Ukraine. But Putin’s goal is not merely to “denazify” and “demilitarise” Ukraine. It is the product of a tsarist wet dream. Well before the invasion, Vladimir Putin made his intent loud and clear. In July 2021, just over half a year before his invasion, he wrote:

I am confident that true sovereignty of Ukraine is possible only in partnership with Russia. Our spiritual, human and civilizational ties formed for centuries and have their origins in the same sources, they have been hardened by common trials, achievements and victories. Our kinship has been transmitted from generation to generation. (emphasis mine)

And Putin isn’t the only Russian official to make these kinds of claims. More recently, Oleg Stepanov, the Russian ambassador to Canada, said in Russia in Global Affairs:

Russia reaffirms the goals of the special military operation. And they all will be achieved. Ukrainians will live in a federal, multilingual, multicultural, democratic, stable, prosperous country free from internal conflict where every citizen feels free and safe. And Russia will provide it. (emphasis mine)

Kiev shall announce that it ceases hostilities, orders its troops and nationalistic units to lay down arms, voluntarily subjects itself to demilitarization and denazification. This is the only way to build a healthy society in Ukraine in accordance with the interests of its people. (emphasis mine)

Stepanov is even blunter than Putin: the “special military operation” is not intended merely to defeat Ukrainian Nazis or ensure its military neutrality. It is to reabsorb Ukraine into the Russian state.

Tankies defend Vladimir Putin’s atrocities in Ukraine, blame the Russian invasion on the United States and its NATO allies, and ignore or outright deny Russia’s oppressive acts against its own people and the people it has conquered. Time and again, they defend Russia’s government and spread its propaganda.

Continue reading

Much Ado about Ukraine

Summary

I support Ukraine’s side in its fight against Russian aggression, though this support comes with serious reservations. Keep reading to find out what those reservations are. 

Introduction

It’s hard being a leftist who’s critical of Ukraine but doesn’t support Vladimir Putin’s chauvinistic, revanchist, far-right, corrupt, brutally repressive, capitalist, neoconservative regime. It’s especially hard when you’re critical of Ukraine and Volodymyr Zelensky’s government but also want them to receive military support to quash Putin’s ambitions to reconquer former Soviet states, since most “Ukraine-critical” leftists would rather withdraw aid and push for a peace settlement.

Some on the left—the tankies—support Russia’s invasion as a form of resistance against the imperialist NATO powers. Others—typically pacifists and Trotskyists—want a peace deal to be brokered immediately. Others promote a solidly pro-Kiev* position, advocating the use of more and more sophisticated arms for Zelensky’s forces. I fall into none of those groups. My position is complicated: I am an enthusiastic supporter of ordinary Ukrainian people who are suffering because of the Kremlin’s attacks, but I have harsh criticisms of the government and ultranationalists who use justified anger at Russia to promote regressive policies and justify neo-fascist elements within the Ukrainian armed forces. Regardless, Putin must be driven out of Ukraine for national-security and humanitarian reasons alike. 

Of course, it’s hard to know the whole story if you can’t see everything on the ground. But I think I’ve read enough to have an informed opinion.

*A note on nomenclature—I use Russian names for predominantly Russian-speaking areas and cities (e.g., Kiev, Odessa, Kharkov, Lugansk) and Ukrainian ones otherwise (Lviv, Ternopil, Zhytomyr, Ivano-Frankivsk).

Continue reading

Newer posts »