The Woke Contrarian

I don't think I'm one of them either. I'm one of mine.

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More autism community frustrations

Back when I was on Twitter, I noticed autistic people who would say that anyone who identified as a highly sensitive person was actually autistic and expressing internalised ableism. You can be sensitive without being autistic. People who say they’re highly sensitive rather than autistic are just saying what’s true for them, not trying to dissociate themselves from the disability community.

When all you have is a hammer, everything looks like a nail.

“Inclusion”

Offering undifferentiated instruction to students who are getting severely confused or bored to tears isn’t real “inclusion.”

Merely physically including students in a classroom isn’t real “inclusion,” especially if they get beaten up for being too different.

I support accessible and inclusive classrooms, but a lot of the talk about “inclusion” doesn’t support the real thing at all.

Why the fuck do certain leftists love using “politic” as a singular?

“Anticapitalist politic.” “That’s not my politic.” “I support a politic of decolonial liberation.” Why not just call it “politics,” “view,” “viewpoint,” “stance,” or just plain “opinion”? Or just replace it with -ism, like “anticapitalism” or “anticolonialism.” “Politic” as a singular is weird jargon.

(As an aside, what is the deal with “praxis” instead of “practices” or merely “actions”? Or just dropping the word altogether, as with “politic,” and replacing it with -ism, -ation, -ity, or some other suffix? For example, “liberatory praxis” instead of “liberation.”)

Is this some subconscious desire to sound more educated or woke if they write and talk like this? I don’t think most of it is intentional, but it makes me want to gouge my eyes out every time I read it.

 

I want there to be more space for…

…leftists who are metaphysical idealists. Religious leftists. Leftists whose views come from their religion, not in spite of it. I hate that, at least for some, to be a socialist, you have to be a materialist. Nope, I tried that for a while. Materialism just doesn’t work for me as a way to understand the Universe, though I respect those who have made it work. As a grad school professor of mine said repeatedly, “Intelligent people disagree.” And I’m going to do that with the materialists.

Ambiguous activist argot

(CW: child sexual abuse, incest, and rape)

  1. Abolitionism or defunding the police. I’m no fan of prisons, policing, or psychiatric wards, but abolitionists need to be clear about what the alternatives are. People aren’t going to trust you if you think “restorative justice” is going to stop murderers, rapists, and child molesters. (I don’t think restorative justice would have stopped my paedophilic child-raping father from attacking me when I was a preschooler. There’s no restoring someone who destroys a child’s innocence.) Rapists, serial killers, and child molesters do not deserve to be in the community. Would you want Jeffrey Dahmer, Ted Kaczynski, or Ted Bundy walking free to rape, murder, and torture more victims? I don’t, either. You need to present a solution for policing, forced psychiatric holds, and prisons that is free from logical holes and written in plain language. So far I haven’t seen anything of the sort, even though I’m sympathetic to their cause (with the exception of exceptionally violent criminals).
  2. Decolonial/decolonise. I’ve complained about this term before, since it’s often used to defend authoritarian groups and regimes like Hamas, the Taliban, and North Korea. But it’s ambiguous: do you mean creating systems that include peoples who were or are formerly imperial subjects? Or do you mean that you want to kill everyone who belongs to the coloniser’s ethnic group, regardless of their individual political beliefs (Hamas)? Or are you trying to establish a new form of ethnic supremacy to replace the previous one (North Korea)?
  3. Anticapitalism. What do you mean? Do you mean doing away with the market economy? Or private business? Or do you mean using barter instead of currency? For me, anticapitalism refers to socialist economic systems in which the general public (or a government representing the public) controls some or all of the means of production. Goods and services can be provided by governments, individuals, and unions, depending on the form of socialism. Socialism on its own doesn’t lead to equity (cases in point: USSR and my favourite whipping boy, North Korea).

 

Dumb Dichotomies: the settler/Indigenous construct

When you divide Americans (as well as others from similar cultures) into “settlers” and “Indigenous,” you are unintentionally excluding Black people, who were brought to this continent by force. Stolen people did not steal this land. Instead, we were stolen from our own lands. This kind of good-and-evil, dichotomous thinking doesn’t stop anti-Indigenous racism. Instead, it just drives wedges and ends up alienating Black people.

(There is so much about “anti-imperialist” and “decolonial” cant that makes me want to pitch something out of a window—and I come from a miscellany of colonised cultures. I do not feel represented by these people at aaaaaaaaall. It’s sad when you have friends and colleagues talking like this, but you don’t want to make them feel bad.)

Autism community rants, part 1 of over 9,000

Saying I’m not autistic is disingenuous, but I’m not in love with the label and use it only for convenience and politics. Here’s why, in classic bullet-point form:

  • I keep finding myself thinking, “What the hell do you mean by autistic, anyway?” This is because there are several neurotypes associated with the diagnostic criteria for autism, not one. (But I also don’t think the old structure was ideal, either, since the Asperger Syndrome construct was also heterogeneous—and connected with a Nazi collaborator.)
  • The accommodations each autistic person needs are too heterogeneous for a single label. People with intellectual disabilities have relatively straightforward accommodations: slower instructional pace, easier materials, more explanations, more patience, more adaptive supports. Autistic people, on the other hand? Make it faster, make it slower. Be more abstract, be less abstract. Be more explicit, be less explicit. Be more linear, be less linear. Use a firm and even tone, be sensitive to your tone of voice and adapt it as necessary. These accommodations are sometimes self-contradictory.
  • Attributing all my eccentricities and atypical abilities to autism reminds me too much of my early childhood, where everything, everything, that wasn’t standard issue was attributed to PDD-NOS, and therefore ready to be restricted, tamed, denied, or suppressed.
  • I hate the “high-functioning”/“low-functioning” bullshit. The same goes for “you’re not like my child.” But acknowledging that the autism label is imperfect, or that it shouldn’t be used in a totalising way, is not the same thing as that.
  • Autism isn’t always a developmental disability. It’s better described as asynchronous or differentiated development, especially among certain populations.
  • I have less in common with hyposensitive autistic people than I do with neurotypicals. I’m hypersensitive, that’s why, and NTs and hypersensitive autistic people are better at picking up tone of voice and body language than hyposensitive autistic people. (My affect is calm, though, and it’s hard to get a rise out of me despite my sensitivity.)
  • I think some people end up using the autism label to pathologise being highly intelligent, creative, or sensitive—and the saddening part is that I keep seeing creative, sensitive, and intelligent people using the diagnosis to apologise for themselves. That’s heartbreaking.

 

On using the “latest and greatest” language

I understand wanting to avoid offence, but the best way to do that isn’t by using the most up-to-date terms if community members aren’t even using them. I see terms like Latinx and even Latine being thrown around, and these terms are not popular outside progressive and leftist organising. Latine is particularly rare. People still use Hispanic if they’re from a Spanish-speaking Latin American culture like Mexico or Argentina. Not to mention, the best thing to do is refer to a specific ethnicity, such as Puerto Rican, Mexican, or Costa Rican instead. Latinx? Rarely. Latine? Practically never. I understand why people want to use gender-neutral labels, but there are more elegant ways to do that, including “Latin American” or even “Latin.” (Seriously, why bother with Latinx and Latine when you can just drop the final vowel and make it “Latin”?)

Over the past several years, some mental health advocates have shifted toward “psychiatric disability” from “mental illness,” but some international nonprofit organisations have already moved on from this and are now saying “psychosocial disabilities,” a term that your average person with a psychiatric condition will not recognise. There are enough people and organisations still saying “mental illness” that a term like “psychosocial disabilities” will seem alien to them. Even “psychiatric disabilities,” my preference, is still novel to them. You can’t hit people with too many novel terms or you’ll confuse them. This is one of my biggest problems with the state of left-wing activism these days. You need to introduce ideas to them slowly, with simple language, and all this jargon isn’t helping anybody get closer to understanding neurological or ethnic minorities (yes, I still use the word “minorities,” despite all the pushback I get outside this blog).

There are some cases in which the common term should be changed—for example, most of the terminology referring to high weight should be scrapped, since the primary term is a pejorative masquerading as a neutral medical term. But in this case, the community has roundly rejected it. This is not the case for expressions like Hispanic, Latino, or psychiatric disability (or even mental illness). None of these are pejoratives, and all of them are used by community members in ways that Latine is not.

A random list of political bullshit I’m tired of

  • Promoting “decolonial” or “postcolonial” movements that are just racist, nationalist, sexist, homophobic, transphobic, chauvinistic, fascist, religious fundamentalist, reactionary, intolerant tripe that merely mirrors former colonisers’ crimes. Or if they’re not regressive right-wing juntas, they’re capitalist, “reformist” states that sell the country out to the highest imperialist bidder, as long as that imperialist isn’t one that they were recently ruled by. And, of course, some countries can exemplify both these tendencies. (America, Burma, Jamaica, Ukraine, Nigeria, Israel and Palestine, I’m looking at all of you.)
  • Related to the earlier point, promoting a “decolonial” (I actually hate this expression) approach that comes primarily from highly educated, upper-middle-class or upper-class members of colonised cultures. (Uh, like me. Just the highly educated part, though—I grew up working class and am now part of the squeezed middle-middle class.)
  • Thinking that all social injustices can be solved by voting in the right politicians.
  • Refusing to vote when one candidate is a milquetoast liberal and the other one is a borderline fascist. I don’t like centrist Democrats either, but Donald Trump was and is more dangerous. This kind of voting is harm reduction. (Unfortunately, it’s practically impossible to do foreign-policy harm reduction in American electoral politics—this needs to be a long-term project—but at least you can do something about domestic policy.)
  • Stringing together a lot of jargonistic terms that cause people to shut down. It feels as though I’m being hit over the head with words like bourgeois, settler-colonialist, base and superstructure, decolonial, carceral, cisheteropatriarchy, kyriarchy. You shouldn’t need a master’s degree in women’s & gender studies or political science to get involved with activism. I hate cops as much as the next leftist, but you should be clearer.
  • Repeating terms like neoliberal and bourgeois as though it were self-evident what they meant. (Admittedly, I have referred to neoliberalism here, and I probably shouldn’t have, since it’s vague.)

 

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