The Woke Contrarian

I don't think I'm one of them either. I'm one of mine.

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My horse, my horse, my kingdom for a horse…

…I mean, a left movement that manages to avoid the following things:

  • Praising Hamas or other theocratic terrorist organisations (eg, Al-Qaeda, ISIS, Boko Haram, Palestinian Islamic Jihad or Hezbollah)
  • Writing in a way that’s inaccessible to the people they claim to stand for (usually the working class, and sometimes disabled people if it’s disability-studies scholars who sound no different from their non-disabled counterparts in all the worst ways)
  • Politicising identity to the point that people turn into two-dimensional “oppressor” and “oppressed” classes (usually based on ethnicity, race, or gender) without nuance or distinction
  • Thinking that YELLING LOUDLY WITHOUT CLARIFYING YOUR POSITION is a GOOD WAY TO MAKE A POINT IN AN ARGUMENT. Extra points if you use the clapping đź‘Ź hand đź‘Ź emoji đź‘Ź or repeat your sentence three times, first time in regular type, then italicised, then boldfaced
  • Promoting ideas that are impossible to implement on a large scale unless there’s a transitional period between the current and ideal states
  • Claiming that state propaganda organs like RT (Russia), Sputnik (Russia), TASS (Russia), the Korean Central News Agency (North Korea), Xinhua (China), Press TV (Iran), Global Times (China), TeleSUR (Venezuela), Prensa Latina (Cuba), Al Mayadeen (Lebanon), or Orinoco Tribune (Venezuela) are real “anti-imperialist news”
  • In contrast, relying solely or primarily on Western state media like Radio Liberty/Radio Free Asia (USA), BBC (UK), Deutsche Welle (Germany), or France 24, though this is more of a centre-left phenomenon. Although these sources are much more reliable than their Russian, Chinese, or Iranian equivalents, they tend to gloss over the faults of pro-Western regimes like Ukraine, South Korea, Japan, Qatar, and Saudi Arabia
  • Using only pro-government sources (there are sites that criticise the government without defending Russia) about the Ukrainian conflict, including Kyiv Independent, Kyiv Post, Ukraine Crisis Media Centre, Euromaidan Press, and Ukrainska Pravda. Ukrainian propaganda is less likely to make shit up than Russian propaganda, but it often treats Kiev’s repression and ethnocentric nationalism as a good thing
  • Using conspiracy-theory-laden websites like The Greyzone, MintPress News, Donbass Insider, and Moon of Alabama as reliable sources about China, Russia, or Syria
  • Spreading conspiracy theories in the name of “anti-imperialism,” including debunked claims about Syria’s gas killings and Ukraine’s purported biolabs
  • Treating activism like the Oppression Olympics, even though that’s a game nobody actually wants to win
  • Creating new political parties instead of trying to push existing ones further to the left (yes, I’m kind of an entryist; deal with it)
  • Related to the last point, running presidential or other candidates that have no chance of winning—why run anyone for office if you know damn well that a candidate from the People’s Socialist Party of Freedom, Equality and Liberation has zero chance of winning against the Democrat or Republican (or mainstream equivalents in other countries, like the Tories and Labour in the UK, or the German Christian Democrats and Social Democrats)
  • Refusing to build coalitions across the left because purity politics makes it impossible, thereby allowing the right to split us up and indirectly help leaders like Donald Trump, Geert Wilders and Jair Bolsonaro come to power
  • Expressing essentialist ideas about genders, races or cultures (“Russian culture exists to oppress Ukrainians,” “Indigenous Americans are noble sages,” “men are all rapists,” “‘real’ women are delicate flowers who need ‘sex-based rights’ to protect them from evil trans women”)
  • Calling anyone who disagrees with them “reactionary” or “pseudo-left” (Trotskyists do this a lot)
  • Focusing more on style than substance (“trans women” versus “transwoman”, #KyivNotKiev)
  • Venerating past and present tyrannical dictators like Joseph Stalin, Mao Zedong, “respected comrade” Kim Jong Un and the rest of his family, Bashar al-Assad, Vladimir Putin (who isn’t even a leftist, much less a communist), Xi Jinping, Ho Chi Minh, Fidel Castro, Hugo Chavez, Nicolas Maduro, Daniel Ortega, ad nauseam
  • Focusing on foreign policy to the exclusion of domestic policy
  • Focusing on domestic policy to the exclusion of foreign policy
  • Treating Volodymyr Zelensky (and by extension the bumbling Ukrainian central government) as though the were the second coming of Winston Churchill
  • Throwing around jargon like “anti-imperialist,” “settler colonial,” “decolonise,” “bourgeois,” “proletarian,” “imperialist,” “neoliberal,” and “geopolitical economy” without being clear about what they mean
  • Reducing all relationships of dominance and oppression to the control of the means of production or the lack thereof (which is silly, since racism, all sexisms and xenophobia can occur under any economic system, including socialism)
  • Supporting right-wing authoritarian states because they’re opposed to US policy (mostly Russia and Iran)
  • Supporting authoritarian communist or socialist states because they’re opposed to US policy (mostly China, North Korea, Venezuela, Nicaragua, and Syria)
  • Treating politics like a sports game
  • Spouting ableist views—including fat-shaming—because their concept of class or identity organising completely ignores the idea that disability is political
  • Treating the writings of Marx and Engels (or sometimes Lenin, Stalin, and Mao) as holy writ
  • Siding with anti-Western states because they’re “anti-imperialist” (as though China and Russia weren’t expansionist empires, which is the analogue of Japanese, Ukrainian or Taiwanese boosting of Western imperialisms because they’re against China and Russia)
  • Supporting reactionary, xenophobic movements like Brexit (a common view among some British communists, as well as the perennial candidate and professional fruitcake and anti-vaxxer Jill Stein) because they’re against the EU’s neoliberalism
  • Dismissing reports of sexual abuse because they’re a “distraction” from the class struggle
  • Denying genocidal actions of anti-US regimes (China in particular)
  • Claiming that their movement, whether Trotskyism, orthodox Marxism–Leninism, anarchism, or any other tendency, is the only way to solve society’s problems
  • Uncritically defending Ukraine or other pro-Western countries with deeply problematic policies (more common in North American and Western European mainstream media, though views like this sometimes appear among social democrats and other more moderate leftists)
  • Dismissing, defending or promoting racism, misogyny, homophobia or transphobia on the grounds that feminism, pro-LGBTQ activism and antiracism distract from the class struggle
  • Constantly putting political one-upmanship over the real lives, concerns and feelings of actual human beings

Unfortunately, this seems impossible to find, at least for now. I know I can’t agree with everything I find, but the lacuna between my views and theirs is staggering. (But mainstream centre-left politics leaves me unsatisfied, too, and anything on the right is obviously out of the question.)

Right-libertarianism and Marxism are more similar than you’d expect

I use “Marxism” and “right-libertarian” loosely to refer to ideas that, respectively, focus on the dichotomous struggle between the bourgeoisie (owners of the means of production, especially people who extract labour from their employees or consumers) and the proletariat (people who have nothing but their work to give), or the dichotomous struggle between the winners (those who benefit from capitalist conditions) and losers (those who have not managed to pull themselves up by their bootstraps).

Both these ideologies present a zero-sum view of humanity, though they take different perspectives: Marxists focus on the conflict between collectives, and right-libertarians seem these conflicts as individual. Both have a zero-sum character that reminds me of Social Darwinism. For one to survive, the other must be eliminated. This kind of winner-takes-all thinking is pervasive and seems to have brought us nowhere.

The frustrating thing is that right-libertarians often have valuable things to say about freedom of speech and expression, though they are often dismissive of how groups of people experience systemic oppression. A lot of them think that sexism, racism, homophobia and transphobia will be vanquished in the free marketplace of ideas—or that these forms of prejudice are even justifiable because they continue to exist. And Marxists have an acute understanding of how economic inequality and exploitation lead to poverty, suffering and misery—but they don’t always care about individual rights and support the suppression of dissent. And like their right-libertarian counterparts, they may pooh-pooh racism and other systemic oppressions—or uphold them—because they’re secondary to the class struggle. (And then you have the identity-reductionist counterparts, but they are distinct enough from Marxists and right-libertarians that I’ll deal with them separately.) All these are counterproductive, reductive mindsets that ignore the complexities inherent to human existence.

People who reduce all human relationships between “oppressor” and “oppressed” ethnicities…

…are the race-reductionist equivalent of vulgar Marxists who view everything through the lens of the eternal struggle of the bourgeoisie and proletariat. All they’re doing is taking a crude interpretation of Marxist theory and using race instead of class. Even the Marxists recognise that that the class struggle changes over time—that’s why it’s called dialectical materialism, not static materialism.

Honestly, I’m more willing to buy that a transactional relationship, such as the worker–owner dichotomy in conventional labour structures, or the dichotomy between political leaders and constituents, is more likely to be the source of systemic oppression, rather than the relationship between, say, Japanese and Koreans. But some inequitable balances of power, such as sexism, undoubtedly predated societies that were able to develop complex transactional relationships. (Also, all these relationships—yes, even culture—are mutable. People marry into different cultures, start companies, lose all their money while gambling in Vegas. The perceived value of different relationships can change over time as well, even if the traits of a group have not—for example, the Germans are viewed differently from how they were in the early 20th century.)

On the cynical use of “open dialogue”

… why is it that “enlightened centrists” who want “open dialogue” just want an excuse to be racist, sexist (especially transphobic, but also homophobic or misogynistic), xenophobic, ableist, classist, or otherwise prejudicial?

It’s to the point that I distrust anyone who calls for “open dialogue,” because I know that people who want me dead or miserable are going to be brought onto the stage. I don’t mean talking to a dominant or privileged group—as I have said repeatedly, I do not see people as being The Oppressor just because of their skin colour, ancestry, gender, or any other characteristic other than their actions. I am talking about people who actively argue for sex-based restrictions on religious fundamentalist or “feminist” grounds, claim to be “race realists,” or raise the question of severe disabilities to strip all disabled people of their agency.

I don’t like a lot of the woke movement either, but it’s time to distinguish vulnerable minorities from our ostensible spokespeople. (I’ll write more about that later.) I am sick to death of feeling that I have to choose between woke assholes who defend Hamas as a decolonial movement or just shout slogans instead of explaining their position, or chauvinistic majoritarians who cast themselves as iconoclastic (Look, I’m straight and white and that’s not allowed any more!) even though they’re just like everybody else.

Vengeance is not justice.

The key to breaking the cycle [of tragedy] is to move social discourse away from the quest for vengeance (often mislabelled “justice”), to the goal of building a society together with one’s former enemies.

—Nicolai Petro, The Tragedy of Ukraine

On “decolonial” states

Since the forces of imperialism which oppress independence are allied on an international scale, the struggle to oppose imperialist domination and oppression and defend independence, too, cannot but be an international undertaking. Because of the community of their historical backgrounds and interests, the formerly oppressed nations and peoples who have been subjected to colonial slavery, with their independence and sovereignty downtrodden by imperialism, are united together on the same front of struggle to oppose imperialism and defend independence.

The peoples of small countries who have long suffered oppression by foreign forces need so much the more the sense of national dignity and revolutionary pride.

The heroic struggle waged by our anti-[imperialist ruler] revolutionary fighters of the past is an example that teaches the truth of real life and struggle to the younger generation who have not experienced the ordeals of the revolution. Schools should make great efforts to educate the students by referring to the shining examples set by our anti-[imperialist ruler] revolutionary fighters of the past.

Picture this: there is a state that has recently overthrown its imperialist overlords, led by a charismatic guerrilla fighter. Built on principles of national self-determination, sovereignty, self-sufficiency and community cohesion, the new anti-imperialist, decolonial state works quickly to unify its people after a brutal war. Local culture is protected thanks to robust laws that are designed to uphold its people’s national heritage.

Click the “read more” tag to find out what that state is.

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EU gives Kiev carte blanche to weasel out of accommodating Russophones

Don’t worry, I haven’t forgotten about Ukraine’s continuing efforts to impose a rigidly ethnonationalist agenda on a deeply divided country. Ukrainian officials have claimed that ethnic Russians and Russian-speaking Ukrainians aren’t a “real” ethnic minority—they’re just Ukrainians who happen to speak Russian—and don’t need special protection under the law, unlike Hungarians, Romanians, and Tatars who live in Ukraine. Go ahead and force them to stop speaking Russian—after all, they’re not a real minority worthy of protection. The EU has no plans to intervene on Russophone Ukrainians’ behalf, either. (Link is in Russian.)

I think this is yet another own-goal by the Ukrainian government. One of Russia’s “justifications” for invading Ukraine was the country’s supposed oppression of Russian-speakers. By constantly doubling down on anti-Russian-language laws and statutes, Kiev is simply giving the Russians talking points. If I were less informed about Moscow’s propaganda, I would have thought Putin was telling the truth. (In general, Russia has a tendency of noticing real problems—Ukrainian ethnonationalism and its connections with Nazi collaborators, racial tensions in the US, labour disputes in France—and using them to justify its own actions and deflect criticism.) Remember, the best lies contain a grain of truth, and this is no exception.

(To learn more about the divisive nature of Ukrainian nationalism, I strongly recommend reading Nicolai Petro’s The Tragedy of Ukraine or some of the articles that preceded the full book.)

What not to do if you actually want people to support Palestinians

It’s spouting reductive, jargon-packed, essentialist bullshit (and, in the case of the Students for Justice in Palestine chapter, pogrom-inciting antisemitism) that will convince nobody outside your narrow academic circle of identitarian leftists. “Settler-colonial” (or just “settler”) is the identitarian-leftist equivalent of the Marxist “bourgeois”—or the right-wing “degenerates” or “groomers.” It’s a way to throw people into a bin and label them. I am sick to death of political movements that are predicated on just trying to wipe out the other guy. You keep doing that and we’re not going to have anyone left. Unless that’s what you want.

There is no one “Zionism” or “anti-Zionism”

Despite what the media and loudmouthed activists on both sides would have you think, there are multiple kinds of Zionism and anti-Zionism. Some are worse than others. This isn’t a scientific study; it’s based on my observations as an armchair (though not amateur—I went to grad school for public policy) analyst of the situation. I’ll order them from one extreme (eliminationist Zionism) to the other (eliminationist anti-Zionism).

Zionists

Some Zionists want to wipe out all Palestinian Arabs from Israeli territory and ensure that the entire Land of Israel is reserved for Israeli Jews. Prime Minister Netanyahu and his coalition clearly fall into this category. This kind of genocidal Zionism is to be condemned. It is these Zionists who exemplify settler colonialism, since it is their goal to displace all Palestinians, who are merely an obstacle to their version of Manifest Destiny. They are typically Islamophobic and associate Muslims with terrorism, even though most Muslims are peace-loving, just like anybody else. They have forgotten, like their extremist anti-Zionist counterparts, that both Jews and Arabs are native to this part of the Middle East. Rightists with identitarian politics (those who treat certain races, genders, religions or nationalities as virtuous or damned, no in-between) often hold these views—well, except for neo-Nazis and other antisemites, unless they want to deport all diaspora Jews to their own Bantustan.

Other Zionists will allow Palestinians to live, but only in squalid apartheid conditions. This was the status quo in Gaza for several years, even after the Israeli government claimed it would disengage from Gaza in 2005. This kind of Zionism is also to be condemned. These people typically want Judaism to be the state religion. Like the genocidal Zionists, segregationists are Islamophobes and think that keeping people in an open-air prison for 16 years is an acceptable way to fight terrorists—even though a large portion of the Gazan population is children and adolescents. They typically support the West Bank settlements.

And other Zionists are against the apartheid system and Netanyahu’s genocide, but they still prefer to maintain a single Jewish state in which Palestinians are not afforded the same rights. They may or may not support the West Bank settlements. This kind of Zionism is also to be condemned, since it is a mirror image of Middle Eastern Jews’ experiences as dhimmis (a protected but subordinate group) under Islamic rule. These Zionists are probably worth having a dialogue with, since they are opposed to the obvious crimes against humanity committed by the Israeli state.

Some Zionists support the existence of the state of Israel, but they are open to a two-state solution or something else based on the wishes of both Israelis and Palestinians. They generally want to end the occupation of the West Bank and the apartheid regime in Gaza. Like the single-state Zionists, two-state Zionists are worth having a dialogue with. Most western governments fall into this category. The problem arises is when two-state Zionists try to appease the more extreme factions, which some of them do.

Anti-Zionists

Some anti-Zionists want to end the West Bank occupation and apartheid system and want a single secular state that includes both Jews and Arabs. Zionists are often opposed to this solution because it would create a Palestinian majority and dilute the Jewishness of Israel—and possibly open its residents to the antisemitism they escaped in Europe and in the Arab states before the establishment of the Israeli state. (This can probably be circumvented with laws explicitly protecting Jews from antisemitism and honouring the history of the Israeli state, even if it is now secular, as well as quotas for Jewish and Arab representation.) This group of anti-Zionists is usually worth talking to. This flavour of anti-Zionism is common among some leftists, typically Marxists. A variant of this view is anarchists’ anti-Zionism, which opposes both Israeli and Palestinian nationalism—and the existence of any states, regardless of the ethnicity or religion associated with them. Some of these anti-Zionists may support the uprising in general (and show a disturbing lack of regard for Israeli civilian deaths), though they usually disapprove of Hamas’s theocratic beliefs and desire to wipe out all Jews in the area.

Other anti-Zionists want a single state whose official religion is Islam, though they will allow Israeli Jews to remain on the territory. This would be a return to the dhimmi status to which Jews were subjected before the creation of the Israeli state. These anti-Zionists are possibly worth talking to, though their desire for a theocracy means that they are less likely to be reasonable than supporters of a secular state.

And finally, there are anti-Zionists who want to dismantle the state of Israel and kill or deport all the Jewish residents to establish an Islamist Arab ethnostate. This is the view held by Hamas, Hezbollah and some other Islamist groups, as well as some “decolonial” supporters who (wrongly) liken Hamas’s terrorist acts to those by Nelson Mandela’s African National Congress and other resistance fighters. (The currently jailed Marwan Barghouti is a better analogue to Mandela.) Unfortunately, this group of anti-Zionists tends to dominate the conversation, and they really shouldn’t. Leftists with identitarian politics (the lefty version of right-wing fascism or religious fundamentalism) can fall into this category. I find this group the most offensive since they claim to speak in the name of social justice and fairness, but they’re advocating wanton violence and defending terrorists who slaughter civilians instead. I expect right-wing Zionists to be heartless, but not people who are supposedly on “my side.” The sad thing is some tankies—yes, the ones who stuff their articles with quotes from Stalin and praise North Kor—I mean, the “DPRK,” as many times as they can—have been more reasonable than the identitarians. Tankies at the very least usually reject Islamism, even if they frequently fail to condemn Hamas’s killing of civilians. Identitarians don’t give a shit about theocracy if it’s not Jewish or Christian. The idea that a religious or ethnic group can be an oppressed minority in the West and an oppressive majority in the Middle East has not occurred to them. They also tend to see Jews, regardless of race, as white settlers who have displaced native Arabs, even though a plurality of Israeli Jews have ancestors from the Mediterranean or Middle East. They outnumber Ashkenazi Jews, though in Western countries, Jews are typically associated with Ashkenazim because of 19th- and 20th-century immigration patterns. (I spend more time criticising this group than any other because I am surrounded by identitarian leftists who spout this antisemitic genocidal bullshit. I don’t know any Zionists who are calling for a genocide, just progressive Zionists who want equality for both Israelis and Palestinians, as well as the other ethnic groups living in Israel/Palestine.)

The Woke Contrarian’s Views

I lean toward the (preferable) two-state solution or (less ideal) a single secular state. Either is better than the current situation or anything else Jewish or Islamic theocratic nationalists are proposing. Unfortunately, the Israeli regime and Hamas are pushing the worst possible solutions—singular, monoethnic, theocratic states with no room for compromise or coexistence.

War is not a sports game.

War is not a sports game. And yet, and yet.

I’ve seen this with Ukraine and Russia, and now I’m seeing it with Israel and Hamas. In the past, I saw it with the Iraq War. It’s like being in Ancient Rome and watching gladiators go at it against each other—but worse.

I get this impression that people are thinking, “Three-nil to Russia!” “Touchdown! Israel clinched it in the nick of time! Look at that crowd over there! It’s unbelievable!” “Foul for Israel: goaltending!” “Kiev scored an own-goal—oops!” “Send them off the pitch! Russia—red card!” “Hamas scored a home run! And that’s a ball game!” “And that was a surprise save by Ukraine! If you look over there, Putin is fuming!” “Slam-dunk by Hamas!” “And Netanyahu’s been sent to the penalty box!” “Penalty kick to Ukraine!”

You want to watch sports? Watch Arsenal or Real Madrid or Dynamo Kiev. Watch the LA Lakers or Boston Celtics or Chicago Bulls. Watch the Dallas Cowboys, New England Patriots or Oakland Raiders. Or watch the Boston Red Sox, San Francisco Giants or New York Mets (boo!). Watch England and India play cricket. Hell, you can even watch Donald Trump make an idiot of himself on the golf course. But Israel and Ukraine are not playing fields. They are war zones. These are people’s lives we’re talking about, not just points on a scoreboard.

It’s saddest from people who support a particular side because they want to see justice in the world. But even in just wars, even after the American Civil War and World War II, it was changes made in peacetime that brought about justice, not just the wars themselves. (There are vanishingly few just wars. Rarely is your opponent going to be an Adolf Hitler.) You can win the war and lose the peace.

But these justice-seekers treat the wars in Israel and Ukraine in the same way the thrill-seekers do: like a sports game. All they want to do is score goals over the other guy. You can’t point out the problems with the other “team” because if you do, it means that their team loses. You can’t find a solution for both Israelis and Palestinians, or the different ethnic communities in Ukraine. Someone’s got to win and it has to be them. These people want to win the game, not heal the pain.

War is not a sports game.

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