I don't think I'm one of them either. I'm one of mine.

Tag: racism

Dumb takes on intelligence

On the one hand, there’s the entirety of Paul Cooijmans’s oeuvre. On the other hand, there’s Kaninchen Zero’s “Ableist Word Profile: Intelligence.” Both are supremely stupid.

Cooijmans’s concept of intelligence can be reduced to testing. Not intelligent behaviour, not developmental history, just testing. But the tests are supposed to reflect the ways that people recognise patterns, process information, and generate new knowledge. He can’t see the forest for the trees. (He’s also the kind of scum who links to white-nationalist sites like American Renaissance.)

In some ways, Kaninchen Zero’s post is even worse, mostly because we’re supposed to be on the same side. At least you know what you’re getting with Cooijmans—racist, sexist, ableist bullshit. Kaninchen, on the other hand, cannot separate individual differences in cognitive ability (which obviously exist, or we wouldn’t have a diagnosis called “intellectual disability” that necessitated accommodations) from the misuses of intelligence testing. It is a poorly argued mess.

Go right ahead and criticise biased IQ tests. But to pretend that intelligence doesn’t exist is to pretend that humanity doesn’t exist.

On throwaway politics

The world has seen an epidemic of throwaway politics over the past decade or so. What do I mean by “throwaway politics”? Throwaway politics is the practice of treating entire demographics as expendable, useless, superfluous. Throwaway people are second-class citizens, Others, subalterns. They are often ethnic, racial, religious, gender, or sexual minorities, but not always—for example, Black South Africans were throwaway majorities under apartheid.

Politicians and constituents who adopt throwaway politics are usually on the right, but the right doesn’t have a monopoly on the practice—consider left-wing Hamas supporters’ callous attitude towards Jews, or certain left-wing politicians, such as Sahra Wagenknecht, who vilify migrants to outflank their right-wing counterparts.

The demographic characteristics of throwaway residents may vary, but the underlying dynamics are the same: there are some people who are less equal than others. In Europe and European-influenced countries, typical throwaway people are often Muslims, immigrants from the “wrong” countries, refugees from the Middle East (who are typically Muslims), LGBTQ+ people, and occasionally Jews.

Once you’re a throwaway, nobody cares about your rights. You’re not worth listening to. You may as well not even exist. You are no longer deserving of empathy or consideration.

We know where this leads: the events of 1933–1945. Hitler’s primary target was Jewish people, but Jews were not the only throwaway Germans. Disabled people, dubbed “ballast existences,” were targeted through the Nazis’ Aktion T-4. So were the Roma. The Nazis didn’t care much for Russians, either. Queer and trans people were also fodder for Hitler’s hate machine.

Why the hell are exclusivist ideologies, or the remnants of exclusivist ideologies, given any credence in supposedly inclusive (most Western democracies) or anti-fascist (Russia) societies? We know where this can go. It’s not as though we’re in 1920 and had no record of an industrial-scale genocide. Hitler’s Germany is still in living memory. Why are TERFs’ arguments taken seriously, especially when their “sex-based rights” model is a few steps away from Kinder, Küche, Kirche? Why is the Russian government endlessly pursuing LGBTQ+ people and claiming to be “anti-fascist” when their attitudes towards the community are little different from those expressed by the Nazis? Why are Christian fundamentalists, whether American Protestant or Russian Orthodox, treated as a legitimate political constituency when the same liberal or progressive politicians see right through their Islamist counterparts? Why do American police officers disproportionately target Black people with violence? Why are US presidents calling neo-Nazis “very fine people” and calling for the “complete and total shutdown of Muslims entering the United States”? Why is the new, modern, liberal, European government in Kiev treating ethnic Russians and Russian-speakers as fifth-column traitors, in a shadow of what the US government did and has done to Arab and Muslim Americans after 9/11 and now the Hamas attacks? Why is the Israeli government bombing Gaza instead of trying to live alongside the Palestinians? And why are supposedly “woke,” enlightened people claiming that every Israeli Jew is a throwaway person blocking Palestinians from their freedom?

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German-owned Politico publishes piece defending SS veteran

The European edition of Politico, which is wholly owned by Germany’s Axel Springer conglomerate, published an op-ed by Keir Giles on the Yaroslav Hunka affair. Giles, a British Russia expert, claims that SS-Galizien was cleared of all crimes in a Canadian investigation (but not the Nuremberg trials) and that Hunka was forced to make a difficult decision because of the threat the Soviets presented to the Ukrainians. He dismisses the complaints of Jewish groups like the Simon Wiesenthal Centre, even though it is Jews who were the Nazis’ primary victims. Every acknowledgement of Ukrainian nationalists’ complicity with the Nazi regime is Russian propaganda and no more.

If I didn’t know it was from Politico and not Euromaidan Press or Ukrainska Pravda, I’d have thought Giles’s essay was Ukrainian propaganda.

The Nuremberg Trials declared all SS divisions criminal organisations with one exception: the Equestrian SS [second link is in Russian]. This means that SS-Galizien was not cleared at Nuremberg. In an article (rehosted by the author on academia.edu—the actual site is paywalled and unavailable on Sci-Hub) for the Journal of Slavic Military Studies, the historian Per Anders Rudling makes clear that the the volunteer members of SS-Galizien were not mere dupes or heroic Ukrainian freedom fighters. Members of the division had to swear oaths to Hitler, and they were educated in Nazi ideology. SS-Galizien committed multiple war crimes against Poles and civilians. Ultranationalists affiliated with the Ukrainian government—especially Volodymyr Viatrovych, the former head of Ukraine’s Institute for National Remembrance—have attempted for years to play down the atrocities that fascist and Nazi-affiliated Ukrainian nationalists have committed.

I don’t get why some of Ukraine’s supporters have to bend over backwards to defend its worst elements. By doing so, it simply hands the Russians more material for their propaganda.

’Once a foreigner, always a foreigner’: How transphobia in the UK looks like xenophobia

The UK has gained the epithet ‘TERF Island’ for good reason: the Conservative government and its supposed opposition have launched a sustained attack on trans people’s right to self-determination since Boris Johnson took control of Downing St, and Rishi Sunak is probably even worse than his predecessors, including Liz Truss, whose premiership had the lifespan of a mayfly. I focus on the Tories here for expedience, but Labour are no improvement: the pusillanimous Blairite Labour leader, Keir Starmer, has simply parroted the Tories’ views with slightly less vitriol.

As nauseating and pervasive as it is, however, transphobia is only one of the prejudices the Tories have expressed and encouraged over the thirteen miserable years they have been in power, either on their own or in coalition. Disabled people, working-class people and job-seekers, and migrants have also been persecuted, vilified and dehumanised by the Tory regime.

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Why I hate both the “woke” and “anti-woke” movements

Both woke and anti-woke activists are tiresome scolds who need to shut the fuck up and stop treating people as census designations rather than complex human beings. All they see is categories: Black, White, Male, Female, Gay, Straight, Trans, Non-Trans.

  • I am fed up with the woke movement. But I hate the anti-woke movement even more, and I think a lot of “wokism” is a reaction against the rise of far-right movements in America, Britain, Europe, and elsewhere.
  • Why do I hate these movements? Because both sides focus on what people are, rather than who they are.
  • Sexists (which includes homophobes and transphobes, not just misogynists) and racists treat their targets as something, rather than somebody. Race is a what; cultural expression is a who. Sex is a what; gender is a who. If you fixate on race and sex, rather than culture or gender, you are likely to make hasty generalisations that flatten the complexity of human experience. I don’t trust anyone who calls himself a “feminist” and uses sex as a way to define the righteous and the damned, and I don’t trust anyone who calls himself an “antiracist” and uses race as a dividing line between the sinners and the saints.
  • TERFs are not feminists by any reasonable definition. They are reactionary fascist-adjacent ideologues who are just as sexist as their conservative counterparts. Their mentality is “penis = evil,” which is just the inverse version of “vagina = irrational hysteric.” Ironically, some woke activists end up sounding like TERFs, though their focus seems to be more on skin colour.
  • You can be antiracist or culturally inclusive without making excuses for oppressive behaviour by marginalised groups. I abhor Islamophobia, but I’m not going to defend Islamism or any other form of religious extremism. Islamists, along with other religious fundamentalists, deserve to be marginalised because their views are incompatible with a functioning civil society. This is why I have no patience for leftists who go out of their way to defend right-wing fundamentalist states like Iran. They’ll rightly criticise evangelical Christian nutjobs but give a free pass to their Islamic fundamentalist counterparts who ban women from being educated or cut people’s heads off for being gay. Just because Muslims, whether liberal, moderate, or extreme, are a minority in Europe and the Americas doesn’t mean that fundamentalist Middle Eastern or African governments are beyond criticism.
  • Sometimes I want to read criticisms of the woke movement, but these criticisms tend to come alongside a heaping dose of racism and sexism, including hostility toward LGBTQ people, a dismissiveness toward people who have real grievances about racial discrimination, and other forms of intolerance. All I can think about is “they are so obsessed with what I am that I don’t think they’d even see me as a who, and they hate me just for that.”
  • When I read woke writing, I come across essentialist bullshit about how if you’re straight, white, male, American, Christian, British, European, or non-trans, you’re the devil. Bullshit. This is the right’s hateful rhetoric inverted as a form of purported self-protection. And all I can think about is “they are so obsessed with what I am that I don’t think they’d see me as a who if I belonged to a ‘privileged’ demographic. And because I’m ‘multiply marginalised,’ they love me just for that.”
  • It is virtually impossible for me to read anything in the media about racism or sexism without my skin crawling.
  • Classism is a common feature in both woke and anti-woke discourses. A lot of it looks like elites playing off each other, though I don’t mean that in a class-reductionist way.
  • Claiming that any group of people, including white people, are inherently evil because of their ancestry or skin colour is counterproductive, essentialist garbage that should be wiped out of any social justice movement.
  • If I excluded everybody but LGBTQ+ non-white people (I hate the expression “people of colour” and will not use it here) from my social circles, I wouldn’t have many people to talk to. Some of the most virulent prejudice I have experienced has come from members of my “own” race, including relatives.
  • Both woke and anti-woke activists make me feel like a what, rather than a who. The problem is that I’m the right what for the woke movement and the wrong what for the anti-woke movement. Either way, I’m something rather than somebody.
  • If I hate something or someone, it’s because of who they are, not what they are. Donald Trump is odious because of his beliefs, not because he’s a white man. Candace Owens is also repugnant, though she’s a black woman. When woke activists say “listen to black women,” do they also mean Candace Owens, or do they mean only those who are ideologically similar to them? When anti-woke activists say that they should be listened to, do they include members of the “wrong” demographics who agree with them, like Caitlyn Jenner or Blaire White?
  • I’m a grudging supporter of affirmative action because of my who-not-what orientation. Although I hate the idea of ranking people based on what they are, I also acknowledge that historical injustices should be combated.
  • Fighting racism and sexism is important. But that fight should be focused on humanising people, rather than using demographic categories as a sign of virtue.
  • I feel I have to be woke to protect myself. But at the same time, I’m sacrificing a lot of my authenticity. I can’t say what I want to say without being told that I’m making excuses for bad actors, even though I have the same goals—that people are treated fairly and kindly. That’s why I’m blogging about this stuff anonymously.
  • If you focus too much on what people are, rather than who people are, I have little respect for you or your movement.

I want to see a fairer, more equitable world. But I want to do that without all the bullshit I see from the woke movement, or the reactionary racism and sexism that have arisen both as a cause and as a consequence of it. I want to be somebody, not something. Is that too much to ask?

(I’ll talk more specifically about sexism and racism later, but this is a good overview of how I feel.)